At a crossroads, humanity seeks a new relationship with Nature
“The climate crisis is tied to the ways fossil fuels are baked into our lives, belongings, and occupations. It thrives on how our fractured societies justify the mistreatment of ourselves and our resources.” —Extinction Rebellion Scientists are raising the alarm that the global impact of humanity’s relentless push against Nature’s integrity will drive our species over the precipice as is already happening for many of the other life forms. The famed biologist E.O. Wilson put it succinctly: “The human impact on biodiversity…is an attack on ourselves.” He expressed doubt that humans would survive for more than a few months if we continue to eradicate our insect populations. We are afraid of insects and unwarrantedly pesticide them to death, but love the honey that bees provide us with. Although Rachel Carson’s Silent Spring became the launchpad for action against the destruction of Nature through the use of pesticides 60-plus years ago, her book is not considered mandatory reading in schools and might even be part of the ritual of book prohibitions that festers throughout many US school systems. At the same time, herbicides and pesticides are an ever-increasing multi-billion-dollar ecocidal industry. Is it any wonder that the well-known word “Anthropocene,” which denotes the predatory ascent of humans over all ecological systems as well as our climate through industrial society’s commodification of Nature, is now joined by other words that describe humanity’s destructive preoccupation since the Holocene? Increasingly Wilson’s term “Eremocene” (the age of loneliness) fits our predicament, as humankind over this century sends thousands of species to their extinction, leaving us with far fewer fellow Earthly creatures and ultimately leading to our doom. The Plantationocene speaks of the runaway colonization of the planet’s forests, such as in the Amazon for industrial cattle farming or expanding agribusinesses for soya bean production, in Indonesia for palm oil monoculture, or in Canada’s boreal forests, which have been converted into the enormous polluter that is the Alberta tar sands. In fact, for many historians the word “civilization” can no longer characterize or be the narrator of a shift away from mindless obsessed capitalism, as civilization and colonialism have been inextricably linked for too long and there are too many negative consequences associated with both. Then there is the Pyrocene: the age of unstoppable wildfires unquestionably caused by fossil fuels. The list goes on. Our epoch has created the age of solastalgia, which is a homesickness that permeates societies without our leaving our homes: the memories of a better place where we have lived. “Solastalgia” describes a dread for where our beloved local spaces will eventually rupture to, or, even more encompassing, for the slow untangling fate of the Earth’s biosphere. Glenn Albrecht, writing in The Conversation, warned: “Either we face a pandemic of solastalgia and related negative psychoterratic syndromes as a result of the havoc created by unsustainable development and climate change, or we use our intelligence and creativity to give rise to a world where our positive psychoterratic emotions can thrive.” https://tinyurl.com/home-anxiety The word “psychoterratic” joins two ideas: “psyche,”